The Worlds of
An intelligent Sci-Fi film adapted from an intelligent 1st book in a trilogy from a ‘New Weird Fiction‘ writer Jeff VanderMeer – Annihilation creates a world with echoes from previous Sci-Fi cinematic masterpieces.
It is a film that asks to be experienced first before engaging in an ongoing interpretation. And like all good art it opens up the viewer to many different possible meanings and layers that will certainly require multiple viewings to absorb everything that is being presented.
Mysteriously disturbing, haunting, frightening at times, yet exhilarating and ultimately profound, unfolding like a dream – it can be seen at once as a psychological, biological, existential, and metaphysical question of our existence on this planet along with other myriad life-forms. And ultimately it frames that question with regards to what is our place in this universe.
It deserves to be seen in a theater to experience the full force of its mastery. It won’t be around in theaters for long as the studio underestimated its appeal, so see it soon if you are in the U.S and Canada if you can.
“The Russian Revolution. The Spanish Republic. The Paris Commune. The Ukrainian revolution. The Mexican Revolution. From the late 19th century until World War II, anarchists played a key role in these events and in social movements that would shape the world we live in.
Yet these contributions are largely forgotten. Anarchists were considered so dangerous that forces of the state slaughtered them by the thousands, while they were betrayed, arrested, and killed by their erstwhile revolutionary allies.
Anarchy is often used as a synonym for chaos and destruction – with anarchists seen as black-clad nihilists fomenting violence at peaceful protests. But NO GODS NO MASTERS reveals the far more complex history of a viable social system and the men and women who devoted themselves to making it a reality.
NO GODS NO MASTERS is a sympathetic history of a century of anarchist thought and practice, featuring leading historians and essayists, dramatic archival footage, and lively commentary that keeps the subject engaging. Divided into sections each based on key events, NO GODS NO MASTERS is a comprehensive yet accessible introduction to the multi-faceted global anarchist movement – once a mass force that sought not to seize political power, but to utterly destroy it.”
Part 1: The Passion for Destruction (1840–1906)
“This episode of NO GODS NO MASTERS shows how anarchism emerged from the horrendous social conditions facing workers at a time when industrialization was, paradoxically, providing better hygiene and social standards – for some. In an era in which the life expectancy of workers was 30 years—most of those spent in misery—it is no surprise that new approaches would arise.
Tracing the history of early anarchist thought from Pierre-Joseph Proudhon, who declared that property is theft, to Mikhail Bakunin, who advocated violent revolution to destroy the state completely, THE PASSION FOR DESTRUCTION provides a look at both the theoretical and practical origins of the movement.
Anarchists played a role in the revolutionary Paris Commune of 1871, which was crushed with an unprecedented brutality that saw the deaths of as many as 20,000 people. It was the kind of response anarchists would soon face whenever they succeeded in wresting power from authority.
Anarchists issued a formal declaration of principals following their first international, held in St-Imier, Switzerland, in 1872, advocating free speech, free thought, equality for all, atheism, internationalism, and an end to political parties.
THE PASSION FOR DESTRUCTION follows the expansion of the anarchist movement from Europe to America, where it grew, fueled by disillusioned immigrants. Anarchists would spread their influence through general strikes – a form of action they developed – and collective action within the trade union movement, which was concerned with much more far-reaching change than working conditions. The film also offers an in-depth look at the Haymarket Affair, which saw four anarchists wrongfully hanged for a bomb that went off during a demonstration against police violence, and which would deeply influence anarchist activists such as Emma Goldman.
But even as anarchist-influenced revolts would spread through much of the world, the movement faced a sharp division between those advocating “propaganda of the deed” (bombings and other violent acts that would serve as a catalyst for revolution) and those who favoured the more incremental gains of syndicalism.”
Part 2: Land and Freedom (1907–1921)
“By the early 20th century, anarchists in France were a powerful enough constituency to draw the French president to an event. In England, they were considered so dangerous that when they occupied a London building, it took the full force of heavy artillery and 800 police officers (some under the eye of Winston Churchill) to dislodge them.
LAND AND FREEDOM looks at differing strains within the anarchist movement during the peak of its popularity – when it seemed, for a time, that the dream of anarchist revolution might come to pass. This was an era of social ferment and experimentation, including communal living, nudism and gender equality; educational reform designed to usher in the development of “the new man”; the resurgence of propaganda of the deed in the guise of violent robberies and shootouts with police; and the participation of anarchists in revolutions from Mexico to Russia.
Anarchism waned in Europe during the years leading up to WWI, but the 1910 Mexican Revolution took up the torch, and drew the support of anarchists and anti-authoritarians including the thinkers and activists Peter Kropotkin, Emma Goldman, and Joe Hill of the International Workers of the World. But despite the early gains of the Zapatistas, they would be betrayed and slaughtered by their allies. Anarchists who participated in the 1917 Russian Revolution suffered the same fate. Happy to have their support in toppling the government, the communists then suppressed them with what Trotsky called “an iron broom.”
While it seemed that the dream of an anarchist revolution was within grasp, World War I would put an end to popular revolt, as young men went to the front. A movement that had once seemed poised to take over the world was now severely weakened.”
Part 3: In Memory of the Vanquished (1922–1945)
“This episode of NO GODS NO MASTERS opens with the United States during the Depression, and the galvanizing role of the conviction and execution of Sacco and Vanzetti. It was a period during which anarchists were characterized as bomb-throwers, drunkards, and Bolsheviks. And in a country that saw trade unionism and any fight for workers’ rights as an existential threat, anarchists could not be tolerated. Indeed, the government and police sometimes teamed up with organized crime to fight them.
It’s not as though the propaganda was without basis: anarchists, including the strain of thought to which Nicola Sacco and Bartolomeo Vanzetti belonged, had committed a series of bombings in the US. Indeed, to protest their arrest, the world’s first car bomb was detonated on Wall Street, killing 38 people. Communists saw the pair as martyrs, and fought for their release, in a calculated attempt to win over anarchist sympathizers.
IN MEMORY OF THE VANQUISHED traces the appropriation of anarchism by communists, and of anarchist symbolism by fascists in France, Italy, and Spain, and takes an in-depth look at the Spanish Revolution of 1936, which was heavily anarchist in Catalonia. Remarkable newsreel footage from Barcelona shows smoothly functioning life in a city run largely on anarchist principles, with collectively run arts organizations and companies, and without bureaucracies and bosses. But this too, would not last, as anarchists paradoxically entered the republican government in order to face Franco’s fascists. The anarchist militias would end up being absorbed into the republican troops.
With the defeat of the Spanish Republic, and squeezed between Stalinists, fascists, and capitalists, anarchists found themselves in disarray, with nowhere to turn politically as the Second World War loomed. The anarchist movement seemed doomed. But was it?
The three episodes of NO GODS NO MASTERS offer an in-depth historical perspective on the anarchist movement, but also make implicit links to the present. Anarchism arose in a period of inequality and social unrest. The words “war on terror” were first applied to the late 19th-century fight against anarchists. Despite the diversity of thought among anarchists, the popular perception has remained remarkably static from opponents on both left and right – seeing them largely as violent nihilists. NO GODS NO MASTERS goes a long way towards rectifying that view, and raises the question of whether anarchist thought could appeal to a new generation of activists too.”
Art by Matt Melanson
There is a new podcast in town, Weird Studies, hosted by Phil Ford and J.F. Martel –
As they describe it,
“Weird Studies” is a scholarly field that doesn’t and can’t exist.
The Weird is that which resists any settled explanation or frame of reference. It is the bulging file labelled “other/misc.” in our mental filing cabinet, full of supernatural entities, magical synchronicities, and occult rites. But it also appears when a work of art breaks in on our habits of perception and ordinary things become uncanny. The Weird is easiest to define as whatever lies on the further side of a line between what we can easily accept from our world and what we cannot. And it defines an attitude towards whatever lies on that side of the line: a willingness to remain suspended between explanations and abide in strangeness.”
In this episode the two connect the dots and discuss those connections and surrounding pathways into the origin of contemporary existential fear and how it manifests in recent works such as David Lynch and Mark Frosts’ ‘Twin Peaks – The Return’.
Along the way their map include signposts from Philip K. Dick, Norman Mailer, Stanley Kubrick, Carl Jung, William Burroughs, Guy Debord, H.P. Lovecraft and many others.
A fascinating and thought provoking look into the abyss, to synchronous expressions of art, and the implications for modern life as we live under the shadow of the mushroom cloud.
“I wish to paint in such a manner as if I were photographing dreams”
“In the medieval tradition, Beksinski seems to believe art to be a forewarning about the fragility of the flesh– whatever pleasures we know are doomed to perish– thus, his paintings manage to evoke at once the process of decay and the ongoing struggle for life. They hold within them a secret poetry, stained with blood and rust.”
― Guillermo del Toro
A Short film about the life of Leonora Carrington
(A few examples of her work below)
* Todd Haynes
“I have no doubt that whatever kinds of movies you like, seeing ‘Wonderstruck’, you will not have seen anything like it before.
It intercuts a story of one little deaf girl in 1927 who travels into New York City searching for answers, with the story of a little boy who becomes deaf in 1977, fifty years later, also on a journey.
And so the question keeps getting posed every time you intercut from black and white to color, silent film to sound film, why are these two stories sharing one movie?
When you really are excited by, motivated by the richness and strangeness of popular culture that we all share – movies, music, you realize that everything that’s great has been gotten away with and that it has sort of snuck into the conventional languages that we come to expect and that’s when our minds get percolated. That’s how we get pricked by a new experience.
And it’s also what reinvigorates the respective mediums involved. Getting away with it I think is what culture is about.”
“[It’s] too easy to put symbols in service of narrative. The trick is putting narrative in service of symbols.” – J.F. Martel in a recent tweet regarding how to watch Twin Peaks
“Artists end up producing symbols, beacons that point to those vast regions of reality which psychoanalysts call the unconscious. In other words, art doesn’t belong to the conscious world. It belongs on the same plane as dreams, visions and synchronicity.” J.F. Martel
“True works of art are powerful symbolic constructs, genuine oracles that can give society access to what’s going on below the threshold of collective consciousness.” – JFM
“I learned that just beneath the surface there’s another world, and still different worlds as you dig deeper.” David Lynch
“It makes me uncomfortable to talk about meanings and things. It’s better not to know so much about what things mean.” DL
“Because the meaning, it’s a very personal thing, and the meaning for me is different than the meaning for somebody else.” DL
“When something’s abstract, the abstractions are hard to put into words unless you’re a poet.” DL
“Cinema is a language that can say abstractions. I love stories, but I love stories that hold abstractions–that can hold abstractions. And cinema can say these difficult-to-say-in-words things.” DL
“I like things that go into hidden, mysterious places, places I want to explore that are very disturbing.” DL
“In that disturbing thing, there is sometimes tremendous poetry and truth.” DL
“As Henri Bergson says, if we could perceive reality directly, we wouldn’t need art.” JFM
“The reason we need art is that the intellect is constantly reducing reality to a conceptual order that accounts only for an infinitely small portion of what is real.” JFM
“If things get too specific, the dream stops. There are things that happen sometimes that open a door that lets you soar out and feel a bigger thing. Like when the mind gets involved in a mystery. It’s a thrilling feeling. When you talk about things, unless you’re a poet, a big thing becomes smaller.” DL
“I don’t know why people expect art to make sense when they accept the fact that life doesn’t make sense.” DL
“Symbols are signs, but signs pointing us to the unknown, perhaps unknowable aspects of reality. They call us to the dark expanses that extend infinitely on every side of the small castellated island that is the human world.” JFM
“Met on its own ground, the work of art as vector of symbols is an inexhaustible producer of meaning. Invariably, the work reveals more than its creator ever intended and more than any interpreter can fathom.” JFM
“True beauty is not pretty. It is a tear in the facade of the everyday, a sudden revelation of the forces seething beneath the surface of things.” JFM
“The more unknowable the mystery, the more beautiful it is.” DL
“I love mysteries. To fall into a mystery and its danger … everything becomes so intense in those moments. When most mysteries are solved, I feel tremendously let down.” DL
“I want things to feel solved up to a point, but there’s got to be a certain percentage left over to keep the dream going. It’s like at the end of Chinatown: The guy says, ‘Forget it, Jake, it’s Chinatown.’ You understand it, but you don’t understand it, and it keeps that mystery alive. That’s the most beautiful thing.” DL
“When you sleep, you don‘t control your dream. I like to dive into a dream world that I’ve made, a world I chose and that I have complete control over.” DL
“I would love to be in that state [of a waking dream] all day long, but you have to have some quiet. The world is getting louder every year, but to sit and dream is a beautiful thing.” DL
“A lot of people assume I have very strange dreams, but I’ve only had one dream that affected a film. I don’t dream much at night. Most everything is daydreams.” DL
“I like making films because I like to go into another world. I like to get lost into another world.” DL
“My movies are film-paintings – moving portraits captured on celluloid. I’ll layer that with sound to create a unique mood — like if the Mona Lisa opened her mouth, and there would be a wind, and she’d turn back and smile. It would be strange and beautiful.” DL
“In my mind it’s so much fun to have something that has clues and is mysterious – something that is understood intuitively rather than just being spoon fed to you. That’s the beauty of cinema, and it’s hardly ever even tried. These days, most films are pretty easily understood, and so people’s minds stop working.” DL
“Through the darkness of future past, the magician longs to see, one chance out between two worlds, fire walk with me.” – Twin Peaks
Please help our friend Star, who was run down by the white supremacist at the rally on August 12 in Charlottesville. She had to receive emergency surgery on both legs, and also sustained multiple spinal injuries.
Right now, Star is in intensive care but she is stable and expected to walk again and make a full recovery. However, she needs SIGNIFICANT financial support in order to regain a normal life after this horrific incident.
During her recovery, she won’t be able to do her normal job working with children due to the rods and pins in her leg. Besides medical expenses, Star will need money to help make rent. She doesn’t have a car and needs funds for transportation along with daily needs like food.
The next few months will be critical for Star’s health as she heals and undergoes physical and occupational therapy. Any level of support is welcome. All funds will go directly into Star’s bank account.